Tuesday, 23 May 2017

An Apostle of Peace Siby K. Joseph


Gandhi Statue Issue in Ghana University - Siby K. Joseph

Gandhi Statue  Issue in Ghana University 





The Hon. President of India, Pranab Mukherjee, on the occasion of  his visit to Ghana,   on June 14, 2016, unveiled a statue of Mahatma Gandhi  at the recreational quadrangle of  the University of Ghana's Legon campus which is situated about 12 kilometers northeast of the centre of Accra, the capital city. A group of four university teachers of African Studies, history and law disciplines of Ghana University and one of the founders of Accra (dot) Alt, which promotes alternative African music, video and art, on September 12, 2016, filed a petition for the removal of the statue of Gandhi before the honorable members of the University of Ghana Council and for the attention of the Chairman of Council, Prof. Kwamena Ahwoi who is government appointee for consideration. Subsequently, it was posted in the form of an online petition in https://www.change.org/ –the world’s platform for change.The sensational news about it appeared in a number of electronic and print media in Ghana and through out world. The Republic of Ghana wanted to end the acrimony continuing after the unveiling of the statue and finally decided to relocate the Gandhi statue at the University to a safer place. In a statement issued by the Ministry of Foreign Affairs and Regional Integration, the Republic of Ghana on October 5, 2016 said “While acknowledging that human as he was, Mahatma Gandhi may have had his flaws, we must remember that people evolve. He inspired movements for civil rights and freedom across the world…… The government would, therefore want to relocate the statue from the University of Ghana to ensure its safety and to avoid the controversy on the Legon Campus being a distraction of our strong ties of friendship that has  existed over the years.”  The mainstream media propaganda after the decision created a feeling among common people that Gandhi was a racist. Therefore, it is significant to highlight the truth in the statement of the petitioners. It will be interesting to know why the petitioners have demanded for the removal of the statue of Gandhi from Ghana University and truth in their statements .

 For details read the article  written by Siby K. Joseph
Truth about the demand for removal of the Gandhi statue in Ghana University
 The link  of the article http://gandhinetwork.iecit.in/



Sunday, 19 June 2016

Jamnalal Bajaj: Business Ethics, Corporate Social Responsibility and Trusteeship
Ram Chandra Pradhan
Siby K. Joseph

Appeared in  Gandhi Marg Quarterly, a  publication of Gandhi Peace Foundation, New Delhi, Vol. 37, Number 3&4 pp.537–552 ,  October –December 2015 and January- March 2016. ISSN 0016—4437


ABSTRACT
Gandhi’s concept of trusteeship provides an alternative system of management of wealth and resources by creating a fine balance between individual initiative and societal commonweal. The practical application of this concept in the field of business involves running business on the basis of ethical maxims and devoting the fair earnings from the business for the welfare of the society. The life and practice of Jamnalal Bajaj was an earnest attempt to actualise Gandhi’s idea of trusteeship in letter and spirit. This paper analyses how Jamnalal fine tuned his life to literally adapt Gandhian idea of trusteeship and in that process how he went much beyond the present idea of Corporate Social Responsibility.
Keywords: Business Ethics, Company, Truthfulness, Trusteeship, Corporate Social Responsibility

To download the article 


Wednesday, 17 February 2016

Jamnalal Bajaj – An Ardent Disciple of Gandhi

Jamnalal Bajaj – An Ardent Disciple of Gandhi


Siby K. Joseph*


“There was no work of mine in which I did not receive his fullest co-operation in body mind and wealth. Nether he nor I had any attraction for what is called politics. He was drawn into it because I was in it. My real politics was constructive work, and so too was his. I had hoped that after me he would fully carry on those works of mine which would be regarded as of special importance” Gandhi wrote about Jamnalal Bajaj in Harijan in 1942 . Jamnalal Bajaj was an ardent disciple of Gandhi and he personified principles of his master throughout his life.  The quasquicentennial birth anniversary of Jamnalal Bajaj gives us an opportunity to look how he literally practised these ideals in his personal as well as public life. Jamnalal Bajaj, the adopted grandson of Seth Bachhraj of Wardha, was born on 4 November 1889 at Kashi-ka-bas, a village in Sikar in Jaipur State of princely India. He was just four years old when he was adopted and brought to Wardha. The most remarkable aspect about his childhood was his refusal to lead a life of extravagance in spite of being brought up in a rich family. Once he was scolded by his grandfather Seth Bachhraj for not wearing very expensive ornaments for going to a party. He revolted and left the home giving up every thing except the clothes he was wearing.   What he wrote to Seth Bachhraj shows that he is a different metal and his very attitude towards life and worldly possessions.  “All earthly relationship is hollow. The worldly possessions hold you in their grip. Thank God you have freed me today from their deadly grip. And please rest assured that I will not go to the law to claim a pie of what is yours.”  Later Seth Bachhraj was successful in bringing young Jamnalal back to home respecting his ideals.

Young Jamnalal was in search of a Guru who could lead him to the desired destination. Though he met many leaders, sadhus and religious personalities none of them could fulfil the kind of personality he was looking for. Jamnalal was greatly impressed by the life and struggles of Gandhi in South Africa.  After Gandhi’s final return to India in1915, he paid visits to Satyagraha Ashram in Ahmedabad and had several interactions with Mahatma. In fact, Jamnalal found an emotional and spiritual anchorage in Gandhi and that was the beginning of a long association. There was no looking back afterwards and he became part and parcel of Gandhian programmes and actions. When Gandhi took over the leadership of national movement in the1920s Jamnalal joined in it wholeheartedly. He became the Chairman of the Reception Committee of the Nagpur Congress held in 1920 and he was elected as the treasurer of the Congress Party. Jamnalal Bajaj was greatly attracted to Gandhi and his ideas so much that he requested Gandhi to accept him as his fifth son. Gandhi literally took him as his fifth son and Jamnalal proved through his life as his worthy son. Jamnalal joined the Non-cooperation Movement and renounced his title of Rai Bahadur conferred by the British Government in 1921. In the same year, he succeeded in bringing Vinoba Bhave to Wardha to start a branch of Satyagraha Ashram. In 1923, in memory of Jallianwala Bagh Massacre, it was decided to organise tricolour flag procession in Nagpur and the Government banned it. Later, Jamnalal Bajaj took the challenge and organised   the Flag Satyagraha and was sentenced to jail for 18 months and Rs. 3,000 as fine. The leadership qualities he showed as the commander of Flag Satyagraha made him a real hero and a   national leader.

When Gandhi was in jail Jamnalal took the initiative to bring all people who had faith in  Gandhi’s principles and methods of action that finally resulted in forming of   Gandhi Seva Sangh in 1923 to carry forward  Gandhian ideas and programmes. In 1924, Gandhi after his release from jail started concentrating on Constructive work and Jamnalal vigorously followed the suit. Jamnalal   played a very vital role in All Spinners Association by serving as its elected treasurer in 1925. He even became its officiating President in 1927. Jamnalal was so committed to Gandhi’s struggle against untouchablity that he threw open the gates of family temple Laxmi Narayan Mandir in July 17 1928 to members of all castes, creeds much against orthodox opposition. This was the first temple in the country to be opened for the untouchables. He actively participated in the movement against Simon Commission and also Salt Satyagraha.  In fact he was the elected leader of Salt Satyagraha camp at Vile Parle.  It was due to the loving persuasion of Jamnalal Bajaj, Gandhi selected Wardha as the headquarters of his activities after the closure of Satyagraha Ashram in the wake of Salt Satyagraha.  Jamnalal Bajaj offered one of his bungalows in Wardha along with its orchard to house the All-India Village Industries Association (AIVIA) started by Gandhi in 1934.  Well known  J.C. Kumarappa seved as  the Secretary of AIVIA.   Jamnalal Bajaj was responsible for setting up Gandhi’s residence at Sevagram in 1936 which eventually took the shape of an Ashram. He was instrumental in the organisation of the Wardha National Education Conference in October 1937 where Gandhi presented his views on Basic Education.  Jamnalal Bajaj gladly  made available his Lal Bungalow  in front of  river Dham in Paunar  to Vinoba Bhave  in1938 taking note of his health condition . It was here Vinoba Bhave  established Brahma Vidya Mandir. Similarly he made available his residence-Bajajwadi- as a guest house during the freedom struggle to facilitate the meeting and discussions of Congress leaders, constructive workers and other national leaders who came to Wardha to meet Gandhi. That is why Gandhi stated that every house built by Jamnalal for himself became a dharmashala .

Though Jamnalal Bajaj was living in Wardha, he was a subject of Jaipur. He helped to organise the Praja Mandal Movement of Jaipur State and became its elected President in 1938. The Jaipur State Government was not in favour of the Mandal and banned the entry of Jamnalal Bajaj into the State. He repeatedly defied the ban and he was finally put into prison. But in the face of protest and Satyagraha offered by the Mandal the Government had no other option other than releasing Jamnalal and his Mandal workers unconditionally from Jail. In the wake of Individual Satyagrha  in 1941 he was sentenced to Jail for his anti war propaganda. Despite being busy with all these activities, there was some sort of restlessness in his life.  He found some solace and peace in the company of Mata Anandmayee whom he considered as his spiritual mother. At the fag end of his life, he withdrew from all other activities   and began to live in a thatched hut in Gopuri , Wardha devoting  himself to Go Seva   He embraced utmost  simplicity in his day to day life . He hardly used any furniture  and slept in charpoy. In spite of his deteriorating health, he was not ready to give up Go Seva. He left his mortal being on 11 February 1942.

If one look into the  history of  most of Gandhian institutions  in this country including Sevagram Ashram, Paunar Ashram, Mahila Seva Mandal,  Shiksha Mandal ,Gandhi Seva Sangh,  Akhil Bharat Krishi  Go Seva Sangh,Harijan Sevak Sangh,Rashtra Basha Prachar Samity ,Sastha Sahitya Mandal,  Charkha Sangh, All India Village Industries Association  and host of other organizations, one could easily find the figure of Jamnalal standing somewhere behind them. He not only donated and collected funds for them but also incessantly worked to fulfil the objectives of these organisations and institutions. In fact Jamnalal tried to put into practice all that Gandhi stood for particularly his trusteeship idea and in the process he went far beyond the present concept of Corporate Social Responsibility. Most of the charities done by Jamnalal Bajaj remained unrecorded.   If we take into consideration the recorded charities only, it comes around nearly twenty five lakhs of rupees. He donated princely sums   to   Gandhi Seva Sangh ( Rs. 2.5 lakhs); Tilak Swaraj Fund ( Rs. 2 lakhs); All India Village Industries Association (Rs. 1,30,000) and many others. He practically applied trusteeship idea in the realm of business by running it on the basis of ethical maxims and devoting all the fair earnings from the business for the welfare of the society and nation at large. That is why paying rich tribute to his fifth son Gandhi wrote about Jamnalal Bajaj on 15 February 1942,   “Whenever I wrote of wealthy men becoming trustees of their wealth for the common good I always had this merchant prince principally in mind. If his trusteeship did not reach the ideal, the fault was not his. I deliberately restrained him. I did not want him in his enthusiasm to take a single step which in his cool moments he might regret.”


Gandhi wanted to have a suitable memorial at the Samadhi of Jamnalal Bajaj  at  Gopuri. Kamalnayan Bajaj, eldest son of Jamnalal Bajaj, in consultation with Vinoba Bhave conceived the idea of Gitai Mandir at the site and the foundation stone ceremony was done on November 4, 1969. It was finally inaugurated on October 7, 1980 coinciding with the 50th anniversary of the commencement of writing of Gitai by Vinoba Bhave. It is worth noting that   Jamnalal Bajaj was the first publisher of Gitai (Marathi rendering of the verses of Bhagawat Gita by Vinoba ) This memorial is a unique one and differs from traditional Mandir because it has no idols of God/Goddess, nor a sanctum sanctorum or a roof. It is a distinctively designed structure enclosed by   symmetrically arranged granite slabs on which eighteen chapters of Gitai have been engraved. These granite slabs were brought from the four corners of India signifying national unity and integration for which this great son of India and Mahatma stood for. The aerial view of the Gitai Mandir is an architectural marvel in which one can find a uniquely blended shape of charkha and a cow which were close to the heart of Jamnalal Bajaj. Just opposite to the Mandir one can find the Institute of Gandhian Studies founded in memory Jamnalal Bajaj engaged in dissemination of Gandhian ideas and ideals in India and abroad. The work and contributions of different institutions started or promoted by Jamnalal Bajaj keep his memory alive in the minds and hearts of the people.
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The author is Dean of Studies and Research, Institute of Gandhian Studies, Wardha. His homepage is http://siby.iecit.in

Source: Sarvodaya Talisman, January –February2016 pp.27-29 ISSN 2454-4418


Tuesday, 9 February 2016

Article on Childhood experiences of Gandhi

Article written by Siby K. Joseph on Mahatma Gandhi  appeared in Vichakshan January 2016. ISSN:2394-8027

Friday, 8 January 2016

Approaches to Peace : Contributions of Buddha and Gandhi

Approaches to Peace : Contributions of Buddha and Gandhi 

Siby K. Joseph 

(Text of the Lecture delivered at XI All India Youth Conference
organized by International Kumar Bhai Youth Forum for
Decency, Udayagiri, Jajpur, Odisha, January 2-3, 2016)

Published by
International Indecency Prevention Movement
National School of Decency
Yugasrasta Sovaniya Sikhyashram
Udayagiri, Chandia P.O., Jajpur District, Odisha
E-mail : debiarundhati@gmail.com, Ph. 9437124572
Delhi Office: 359/1B, Punjabi Bazar,
Near Police Station, Kotla Mubarakpur,
NewDelhi-110003

Center for Education Environment and Community
(CEECo), Banugondi, Konanur P.O, Arkalgud Taluk,
Hassan District-573130 Karnataka(India)

Website: www.ceeco.co.in







From the Preface 
The world has witnessed the futility of weapons of mass
destructions including the most potent nuclear weapons to control
violence and war. There is growing realization among the sensitive
minds that it has to be rooted out through a mental process
followed by initiatives which would help to address the basic
issues leading to violence and war. It was on this premise that Dr.
Siby K. Joseph, a noted scholar on Gandhian Thought and
Development Studies and a member of the Advisory Board of
Center for Education Environment and Community (CEECo)
prepared a lecture on the theme Approaches to Peace:
Contributions of Buddha and Gandhi for the XI All India Youth
Conference organized by International Kumar Bhai Youth Forum
for Decency, Udayagiri, Jajpur, Odisha, from January 2-3, 2016.


This monograph prepared for the All India Youth
Conference should be widely disseminated among students
and youth of the country. We hope that this document will
be useful in promoting value education and inculcating values
of peace in the young minds and developing their moral fiber.
This document also gives the reader a precise and basic
understanding of Buddha’s and Gandhi’s approaches to peace
and their unique contributions in this field.